By Fr. Leo Schneider (06/24/2007)
Dear People of Holy Name,
The infancy narratives for Jesus
and John in the beginning of Luke’s Gospel were included
for theological reasons. Jesus’ genealogy and birth are
recorded to show that Jesus was of the Davidic line, the
promised messiah, and that the God of creation took on
flesh and was incarnated in the person of Jesus Christ.
Saying that Jesus was of the house of David is an invitation
to other Jews of the time to accept Jesus as Messiah, but
to say Jesus was God incarnate was something new; a new
sharing of humanity in the life of God.
John the Baptist was a famous man in his
own right with his own disciples. Some scholars suggest
that Jesus may have been one of his disciples before he
came into his own. Including John’s nativity in the
gospel, invites those who knew John to see in Jesus
everything he was and more. Like John, Jesus baptized
with water; a purification right for the forgiveness of
sin. It was much cleaner than animal sacrifice, and far
better than human sacrifice used in neighboring cultures
to appease the gods.
Jesus addresses human guilt, but in a
way far different from John. While John baptized with water,
Jesus baptized with water and the Holy Spirit. Jesus turned
baptism into an initiation into the life of God, who takes
away our sin in sharing his life with us. For us, living in
God and God living in us is our goal and our calling.
Conversion isn’t a bathing of the body, but a change of
heart that allows God’s grace to live in us in all things.
For us as Christians the spiritual life
is all about relationships and sin must always be seen in
that context. As children we are taught not to lie and we
learn it is not a good thing. As adults we try not to lie,
not only because we were taught it isn’t good, but because
we know it can mess up our relationships with other people.
The same happens on every level of society
from individual relationships to institutional relationships
in the work place and in politics. The challenge is to try
and not find any truth inconvenient, and to make the changes
in our heart and in our relationships with people and
institutions, that will make room for the Truth.
Jesus said he was the way, the truth and
the life. When we embrace God’s truth, we are on the way
to sharing in the fullness of God’s life here and in the
kingdom to come. John’s life was spent preparing people
for the truth of Jesus and today we celebrate his birth
as an invitation to accept the Spirit of Jesus Christ
into our hearts, that living in God we may know the fullness
of life and create a world around us that reflects God’s
love and grace.
Every time we call on the Name of Jesus
we are calling on our baptismal grace; a life long sacrament
of living in Christ. Today let us call on the Lord to
forgive our sin by letting his Spirit recreate us into
something new, letting our old self die and the new self
be born into the fullness of his truth and love. Let us
claim our baptism in Christ and ask the Lord to let the
fullness of his Spirit live in us that we may live in him.
May the Lord fill you with the power and peace of his Holy Spirit!
In Christ Peace, Fr. Leo
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