By Fr. Leo Schneider (11/25/2007)
Dear People of Holy Name,
The celebration of Communal Reconciliation with individual confession
is a way of celebrating God’s forgiveness of our sin, while
also recognizing its communal implications. Sin isn’t just between
us and God; it is between us and all creation. What we do
and don’t do, affects the relationship of all things physical and
spiritual.
Here at Holy Name we have been celebrating communal reconciliation
for many years during Advent and Lent. However, since
we were celebrating general absolution without individual confession,
we have not been in line with what the bishops desire for
such celebrations. So we will need to cease the celebrations as we
had them.
They were powerful and healing celebrations for many, but since
the church requires individual confession, our former format will
have to be discontinued. Those who need special help in accepting
God’s forgiveness are welcome to come to individual confessions
at our normal Saturday time.
We must remember our primary source of forgiveness is the
Eucharist. When we celebrate the Liturgy, we are celebrating the
forgiveness of our sins. Just as we believe Christ is truly present
in the form of bread and wine, we must also believe in his love
and forgiveness of our sins. It takes much faith to let go of our
failures, trusting that God isn’t holding them against us. God is
for us not against. When we receive the Lord we receive the forgiveness
of our sins.
There are times in our lives where we may need direction or help
in letting go of our sins through confession. This is something we
do with our friends and it is something we can to with the Lord in
the Sacrament of Penance. Preparing gives us an opportunity to
reflect on our spiritual lives, where we are at, and where we are
going or want to be going. It is a matter of assessing our relationship
with God, others and ourselves, something that is good to do
from time to time, perhaps even at the end of each day before we
rest to begin another day in his honor.
Confession is not to be humiliating. Shame is not what the Lord
is looking for. Reconciliation with our true selves and our real
goodness is its goal. We make our confession to receive love and
support and nothing short of that. God created us and loves us,
and we should know that more than ever when we leave the Sacrament
of Reconciliation. It is a sacrament of healing.
When we confess, it is why we do what we do that is most important
to recognize. For example, lets say I’m not the father I want
to be for my children, and I confess not taking time for them, to
know them and guide them in their development. That would be
the actions of my sin, not taking time, but the real issue is, why
don’t I take time?
Here is where a confessor may ask, “What was your relationship
with your father like?” Such a question may allow a light bulb to
go on in recognizing a need to heal from what I haven’t received,
that I may give to my children the love my heart truly desires to
give them. That is a moment of conversion that will lead to a
change in my behavior. Otherwise I would simply beat myself up
over my failure, and end up confessing the same thing year after
year.
The Sacrament of Reconciliation is a tool in a journey and not an
end in itself! God’s spirit lives in us and guides us, and in the
Eucharist he shares his life with us, nourishing and strengthening
us with his love and forgiveness. Reconciliation is for those times
we may feel stuck or need more focus on an issue in our conversion.
Let us enter the coming Advent season with open hearts to the
Spirit of God that entered Mary’s life, that this same Spirit may
enter our lives and fill us with the fullness of God’s presence.
In Christ’s love, Fr. Leo
|