By Fr. Leo Schneider (1/20/2008)
Dear People of Holy Name,
It was Karl Marx, the father of godless communism who
wrote, “Religion is the opiate of the people.” Today there
are many others who would join their voices to his, claiming
there is no God and that religion is an anti-intellectual
horror infecting humanity. Their evidence is all the atrocities
committed in the name of God, beginning with the crusades
down to our own day, where religious fundamentalism
seems to be an incurable wound threatening humanity.
In their minds, today’s gospel would be another example
of how religion placates people in their suffering and
glorifies personal indignities in God’s name.
At first read one could see how today’s gospel could be placating
of human suffering. Jesus claims the poor in spirit,
the mourners, the meek, victims of injustice, and the persecuted
as the blessed. As if we are to like suffering and accept
it as part of God’s plan for our lives. After all Jesus
suffered and so are we not to suffer in order to be saved?
What such a view misses is the context in which the Gospel
is to be proclaimed and heard. When we read today’s gospel,
the backdrop is belief in the resurrection of Jesus and
life eternal. In that context, the passage becomes a proclamation
of hope for all who suffer and claim as victory, the
overcoming of sin and death in Jesus Christ. It is precisely
this hope that drives out pessimism, and fills us with the
Spirit of God to make the changes in our world that will
allow for God’s justice to be a justice for all.
No, suffering is not good in itself. We must work to rid the
world of unnecessary suffering, suffering that comes from
greed and inequity in our many cultures. The changes we
need are systemic and may run counter to views embraced
and clothed in religion. This is where we must turn to the
one God that is above culture and trust in his guidance. It is
at this point Jesus leads with great clarity, for he was not
afraid to be counter cultural and speak against religious
practices that were at odds with the will of God.
Conversion is not only personal it is communal as
well. The tough but necessary dialogue we must engage in
will be with those who challenge what we hold as sacred.
Such dialogue allows for the prophets voice to be
heard, the Spirit to speak, and ultimately to the affirming of
what is God’s will and what is good in our way of life and
what is not.
Jesus’ words were prophetic and it was his words that got
him hung on a cross. That is why he can say, blessed are
you when they insult you and persecute you because of
me. He knows that in following him, we will share in his
rejection and death until the world comes to live fully in the
Spirit of God revealed in his being. Sadly, there seems to
be unwillingness on the part of all religions to critique
themselves in light of the true Spirit of God. Not allowing
for dialogue is one expression of an unwillingness to seek,
to learn and to teach the truth of God as revealed in the life,
death and resurrection of Jesus Christ.
If we truly believe in Jesus as raised from the dead and that
he has sent his Spirit upon us, what do we need to
fear? Honest dialogue, as tough as it is, will enlighten all
engaged and lead us to a fuller sharing in the life of
God. Will mistakes be made? Yes, as there were in the
past, but conversion will lead us over time into the fullness
of the Light. Engaging in honest dialogue places faith in
the Church as the People of God, where discernment of the
fruits of the Spirit becomes the ultimate authority and
“pontiff” of the community.
The Petrine charism is unity among the people who work
together to seek, know and live in the Lord Jesus
Christ. God is with us and God’s Spirit is in and among
us. This is what we profess, this is what we strive to believe
and what we seek to live out in our day to day living.
As we come closer to our goal, the dignity of every
person with free will and personal conscious will be formed
into the mind of Christ. To nudge ourselves in that direction
we need to proclaim our faith in Jesus, as raised from
the dead and live in hope that his victory over sin and death
will be ours.
May the Spirit of God awaken in us the fire of his love and
may he lead us all into the fullness of life in Christ. Blessed
are those who hear the Word of God and keep it!
In Christ’s peace, Fr. Leo
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