By Fr. Leo Schneider (3/22/2009)
Dear People of Holy Name,
As the blind man comes to see in today’s gospel, he sees
Jesus first as a man, then as a prophet, then as the Son of
God. While he comes to see, the Pharisees become more
and more adamant in their refusal to recognize Jesus for
who he really is. As the man-once-blind proclaims Jesus a
prophet, they call him a sinner. When he argues that God
does not listen to sinners, they lose any reason in their inquiry
and have to throw the man out. The Pharisees couldn’t
listen; they had their minds already made up so they
could not come to see Jesus as God’s son, sent to redeem
the world.
A common denial of truth is anger. Anger also masks
any attempt to truly listen and dialogue with another. In
the March 5th issue of The Wanderer Thomas Roeser took
on a recent rating of the presidents from best to worst. He
was certain George Washington should be ranked before
Abraham Lincoln. While he made some good points, he
lost his argument by all the anger in his words. Making
statements like, “Some of them are clearly educated beyond
their intelligence,” referring to the Ivy League professors
who made the original list. The article revealed a very conservative
viewpoint that was blinding Roeser’s ability to
truly listen and dialogue with other people. I personally
was quite surprised that such an anti-Christian style of writing
would be found in a Catholic paper.
Unfortunately dialogue that isn’t genuine isn’t restricted to
discussions of politics and religion. There are times when
anger is the product of our conversations with one another
at home and in the work place. To enter into true dialogue
we must be willing to listen to others and be open to admitting
they may have a truth we need to hear. We don’t have
to make it an issue of our ego. We all have truths to tell,
but we need to truly be able to hear another’s as well. We
tend to be defensive when our voice isn’t heard or validated.
But we can validate each other in real dialogue.
Here is where the ego of the Pharisees blinded them to Jesus.
To see Jesus for who he was they would have had to
change their thinking and their ways. They also saw Jesus
as a threat to their power. They preferred using threats of
excommunication to control people, rather than to build up
the community in Truth.
Opposite of the Pharisees, Jesus came to serve and not to be
served. Jesus is willing to work with us as he worked with
the bind man in his process of coming to see. It doesn’t
always happen all at once. Over time, Jesus heals us and
helps us see, if we are willing to let him touch us and if we
are willing to believe in him as God’s Son.
Let us ask the Lord to heal our blindness that his truth may
be ours. Let us also pray for those who constantly deny
Christ because he does not seem reasonable to them; for
those who look with the eye of science at everything and
not with the eye of the poet and the artist, for there are realities
that can not be seen, but by faith alone. As we come to
see our faith will help us know beyond a doubt the truth of
Christ’s resurrection from the dead, his Easter gift to all
peoples.
May we come to Easter with full vision, to know the fullness
of Joy that Christ give to us in his promised resurrection.
In Christ’s peace, Fr. Leo
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